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2.3.9 Israeli Unified Kingdom Japan
2.3.9.1 Background
The atomic bomb is a matter of profound concern to the Elohim,
especially in light of its use on Hiroshima, Japan.
This event suggests that Japan
holds a unique and significant role in divine history.
The following verses may offer insight into the mystery of Japan, as well as the
fate of the ten lost tribes of Israel.
Jacob (Israel) gave a prophetic
blessing to the descendants of Joseph, particularly to Ephraim, foretelling that his
lineage would become a great multitude.
*"Then Israel saw Joseph's sons, and said,
'Who are these?'
Joseph said to his father,
'They are my sons, whom God has given me in this place.'
And he said,
'Please bring them to me, and I will bless them.'
Now the eyes of Israel were dim with age, so that he could not see.
Then Joseph brought them near him, and he kissed them and embraced them.
And Israel said to Joseph,
'I had not thought to see your face; but in fact,
God has also shown me your offspring!'
So Joseph brought them from beside his knees,
and he bowed down with his face to the earth.
And Joseph took them both, Ephraim with his right hand toward Israel's left hand,
and Manasseh with his left hand toward Israel's right hand, and brought them near him.
Then Israel stretched out his right hand and laid it on Ephraim's head,
who was the younger, and his left hand on Manasseh's head, guiding his hands knowingly,
for Manasseh was the firstborn.
And he blessed Joseph, and said:
'God, before whom my fathers Abraham and Isaac walked,
The God who has fed me all my life long to this day,
The Angel who has redeemed me from all evil,
Bless the lads;
Let my name be named upon them,
And the name of my fathers Abraham and Isaac;
And let them grow into a multitude in the midst of the earth.'
Now when Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him;
so he took hold of his father's hand to remove it from Ephraim's head to Manasseh's head.
And Joseph said to his father,
'Not so, my father, for this one is the firstborn;
put your right hand on his head.'
But his father refused and said,
'I know, my son, I know.
He also shall become a people, and he also shall be great;
but truly his younger brother shall be greater than he,
and his descendants shall become a multitude of nations.'
So he blessed them that day, saying,
'By you Israel will bless, saying,
"May God make you as Ephraim and as Manasseh!" '
And thus he set Ephraim before Manasseh" (Gen 48:8-20).
On the other hand, according to the Septuagint, Vulgate, and King James
Version, Ephraim is compared to a unicorn by Moses.
*"And this is the blessing, wherewith Moses the man of God blessed the children of
Israel before his death" (Deu 33:1, King James Version).
*"And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven,
for the dew, and for the deep that coucheth beneath, And for the precious fruits brought forth by the sun,
and for the precious things put forth by the moon,
And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in
the bush: let the blessing come upon the head of Joseph, and upon the top of the head of
him that was separated from his brethren.
His glory is like the firstling of his bullock, and his horns are like the horns of unicorns:
with them he shall push the people together to the ends of the earth: and they are the ten thousands of
Ephraim,
and they are the thousands of Manasseh" (Deu 33:13-17, King James Version).
*"His beauty as of the firstling of a bullock, his horns as the horns of
a rhinoceros: with them shall he push the nations even to the ends of
the earth. These are the multitudes of Ephraim
and these the thousands of Manasses"
(Deu 33:17, Douay English translation of Latin Vulgate).
*
"Douay English translation of Latin Vulgate" http://www.latinvulgate.com/verse.aspx?t=0&b=5&c=33
*"Quasi primogeniti tauri pulchritudo ejus, cornua rhinocerotis cornua illius:
in ipsis ventilabit gentes usque ad terminos terræ.
Hæ sunt multitudines Ephraim: et hæc millia Manasse" (Deu 33:17, Latin Vulgate)
*
"Deu 33, Latin Vulgate Sacred Texts" http://www.sacred-texts.com/bib/vul/deu033.htm#017
*"His beauty [is as] the firstling of his bull, his horns [are] the horns of a unicorn;
with them he shall thrust the nations at once, even from the end
of the earth: these [are] the ten thousands of Ephraim, and
these [are] the thousands of Manasse" (Deu 33:17, Brenton's English translation of the Septuagint).
*"πρωτοτοκος ταυρου το καλλος αυτου κερατα μονοκερωτος
τα κερατα αυτου εν αυτοις εθνη κερατιει αμα εως επ' ακρου γης αυται μυριαδες
εφραιμ και αυται χιλιαδες μανασση" (Deu 33:17, Septuagint).
*
"Deu 33:17, Septuagint Bible Keeper" http://www.biblekeeper.com/Greek-SeptuagintLXX/deuteronomy_33.php
The authorship of the Book of Isaiah remains a subject of scholarly debate.
However, it is widely believed that the first 39 chapters—focused on the judgment of
sinful Judah—were written by the prophet Isaiah, who was active around 720 BCE in the
Kingdom of Judah.
Isaiah left the following prophecy.
*"The earth is also defiled under its inhabitants, Because they have transgressed the laws,
Changed the ordinance, Broken the everlasting covenant.
Therefore the curse has devoured the earth, And those who dwell in it are desolate.
Therefore the inhabitants of the earth are burned, And few men are left" (Isa 24:5-6).
*This prophecy refers to the ordinance and covenant, indicating judgment upon the
people of Israel or Judah.
*"When it shall be thus in the midst of the land among the people,
It shall be like the shaking of an olive tree, Like the gleaning of grapes
when the vintage is done. They shall lift up their voice, they shall sing;
For the majesty of the Lord They shall cry aloud from the sea.
Therefore glorify the Lord in the dawning light, The name of the Lord God of
Israel in the coastlands of the sea. From the ends of the earth we have
heard songs: 'Glory to the righteous!' But I said, 'I am ruined, ruined! Woe
to me! The treacherous dealers have dealt treacherously,
Indeed, the treacherous dealers have dealt very treacherously' " (Isa 24:13-16).
deed, the treacherous dealers have dealt very treacherously' " (Isa 24:13-16).
*The original Hebrew phrase for "in the dawning light" is "ב ארים: B ARYM: in Urim" (Strong's
number 224). Urim is the plural of "AWR: light," meaning "lights." The NKJV
translation ("in the dawning light") is both accurate and meaningful.
However, in other contexts, it is often rendered as "in the east," as seen in the
ESV and NASB. This prophecy therefore calls upon the Israelites to glorify the Lord "in the
coastlands of the eastern sea."
For example, the "Commentary Critical and Explanatory on the Whole Bible" interprets
it as "in the regions of morning light."
*
"Commentary Critical and Explanatory on the Whole Bible" http://m.biblestudytools.com/commentaries/jamieson-fausset-brown/isaiah/isaiah-24.html
On the other hand, the Northern Kingdom of Israel fell in 722 BCE.
It is worth noting that the following prophecy concerning Jacob
declares, "I will bring your descendants from the east, and gather you from the west."
*"But now, thus says the Lord, who created you, O Jacob, And
He who formed you, O Israel:
'Fear not, for I have redeemed you;
I have called you by your name; You are Mine. When you pass through the waters,
I will be with you; And through the rivers, they shall not overflow you.
When you walk through the fire, you shall not be burned, Nor shall the flame scorch you.
For I am the Lord your God, The Holy One of Israel, your Savior; I gave
Egypt for your ransom, Ethiopia and Seba in your place. Since you were precious in My sight,
You have been honored, And I have loved you; Therefore I will give men for you,
And people for your life. Fear not, for I am with you; I will bring your descendants from the east,
And gather you from the west; I will say to the north, "Give them up!" And to the south,
"Do not keep them back!" Bring My sons from afar, And My daughters from
the ends of the earth - Everyone who is called by My name, Whom I have created for
My glory; I have formed him, yes, I have made him' " (Isa 43:1-7).
*" 'then you shall say to them, "Because your fathers have forsaken Me," says the
Lord; "they have walked after other gods and have served them and worshiped them,
and have forsaken Me and not kept My law. And you have done worse than your fathers,
for behold, each one follows the dictates of his own evil heart, so that no one listens to Me.
Therefore I will cast you out of this land into a land that you do not know, neither
you nor your fathers;
and there you shall serve other gods day and night, where I will not show you favor" ' " (Jer 16:11-13).
Ezekiel speaks of the reunification of Judah and Ephraim through the descendants of David.
*"Again the word of the Lord came to me, saying,
'As for you, son of man, take a stick for yourself and write on it:
"For Judah and for the children of Israel, his companions."
Then take another stick and write on it, "For Joseph, the stick of Ephraim,
and for all the house of Israel, his companions."
Then join them one to another for yourself into one stick, and they will become one in your hand.
And when the children of your people speak to you, saying,
"Will you not show us what you mean by these?"- say to them,
"Thus says the Lord God:
'Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel,
his companions; and I will join them with it, with the stick of Judah, and make them one stick,
and they will be one in My hand.' "
And the sticks on which you write will be in your hand before their eyes.
Then say to them,
"Thus says the Lord God:
'Surely I will take the children of Israel from among the
nations, wherever they have gone, and will gather them from every side and bring them into
their own land; and I will make them one nation in the land, on the mountains of Israel;
and one king shall be king over them all; they shall no longer be two nations,
nor shall they ever be divided into two kingdoms again.
They shall not defile themselves anymore with their idols, nor with their detestable things,
nor with any of their transgressions; but I will deliver them from all their dwelling places in which
they have sinned, and will cleanse them.
Then they shall be My people, and I will be their God.
David My servant shall be king over them, and they shall all have one shepherd; they shall also
walk in My judgments and observe My statutes, and do them.
Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt;
and they shall dwell there, they, their children, and their children's children, forever;
and My servant David shall be their prince forever. Moreover I will make a covenant of
peace with them, and it shall be an everlasting covenant with them; I will establish them and
multiply them, and I will set My sanctuary in their midst forevermore.
My tabernacle also shall be with them; indeed I will be their God, and they shall be My people.
The nations also will know that I, the Lord,
sanctify Israel, when My sanctuary is in their midst forevermore' " ' " (Eze 37:15-28).
Hosea was a prophet in the Northern Kingdom of Israel. His prophecies are
highly symbolic and complex. In them, unfaithfulness is portrayed as harlotry.
The imagery extends to her children, including the eventual
reunification through the descendants of David.
*"The word of the Lord that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz,
and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash,
king of Israel. When the Lord began to speak by Hosea, the Lord said to Hosea:
'Go, take yourself a wife of harlotry And children of harlotry, For the land has
committed great harlotry By departing from the Lord.' So he went and took
Gomer the daughter of Diblaim, and she conceived and bore him a son. Then the Lord said to him:
'Call his name Jezreel, For in a little while I will avenge the bloodshed of
Jezreel on the house of Jehu, And bring an end to the kingdom of the house of Israel.
It shall come to pass in that day That I will break the bow of Israel in the Valley of
Jezreel.' And she conceived again and bore a daughter. Then God said to him: 'Call her
name Lo-Ruhamah, For I will no longer have mercy on the house of Israel, But I will utterly
take them away. Yet I will have mercy on the house of Judah, Will save them by the Lord their
God, And will not save them by bow,
Nor by sword or battle, By horses or horsemen.' Now when she had weaned
Lo-Ruhamah, she conceived and bore a son. Then God said:
'Call his name Lo-Ammi, For you are not My people, And I will not be your God.
Yet the number of the children of Israel Shall be as the sand of the sea,
Which cannot be measured or numbered. And it shall come to pass In
the place where it was said to them, "You are not My people," There it
shall be said to them, "You are sons of the living God." Then the children of Judah and
the children of Israel Shall be gathered together, And appoint for themselves one head;
And they shall come up out of the land, For great will be the day of Jezreel!' " (Hosea 1:1-11).
*"For the children of Israel shall abide many days without king or prince, without
sacrifice or sacred pillar, without ephod or teraphim. Afterward the children of Israel
shall return and seek the Lord their God and
David their king. They shall fear the Lord and His goodness in the latter days" (Hosea 3:4-5).
4 Ezra Apocrypha (also called 2 Esdras) 13:39-47 refers to the ten lost tribes of Israel.
*"And it came to pass after seven days, I dreamed a dream by night:" (4Ez (or 2Es) 13:1, King James Version).
*"And whereas thou sawest that he gathered another peaceable multitude unto him;
Those are the ten tribes, which were carried away prisoners out of their own land in the time of
Osea the king, whom Salmanasar the king of Assyria led away captive, and he carried them over the
waters, and so came they into another land.
But they took this counsel among themselves, that they would leave the multitude of the heathen,
and go forth into a further country, where never mankind dwelt,
That they might there keep their statutes, which they never kept in their own land.
And they entered into Euphrates by the narrow places of the river.
For the most High then shewed signs for them, and held still the flood, till they were passed over.
For through that country there was a great way to go, namely, of a year and a half:
and the same region is called Arsareth.
Then dwelt they there until the latter time; and now when they shall begin to come,
The Highest shall stay the springs of the stream again, that they may go through:
therefore sawest thou the multitude with peace.
But those that be left behind of thy people are they that are found within my borders.
Now when he destroyeth the multitude of the nations that are gathered together,
he shall defend his people that remain.
And then shall he shew them great wonders.
Then said I, O Lord that bearest rule, shew me this: Wherefore have I seen the man
coming up from the midst of the sea?
And he said unto me, Like as thou canst neither seek out nor know the things that are in
the deep of the sea: even so can no man upon earth see my Son, or those that be with him,
but in the day time.
This is the interpretation of the dream which thou sawest,
and whereby thou only art here
lightened" (4Ez (or 2Es) 13:39-53, King James Version).
*
"4 Ezra 13 Virginia" http://etext.virginia.edu/etcbin/toccer-new2?id=Kjv4Ezr.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=13&division=div2
*
"2 Esdras 13 Sacred Texts" http://www.sacred-texts.com/bib/apo/es2013.htm
*"THE TEN TRIBES WILL NOT RETURN [TO PALESTINE], FOR IT IS SAID, AND
CAST THEM INTO ANOTHER LAND, AS IS THIS DAY:
JUST AS THE DAY GOES AND DOES NOT RETURN, SO THEY TOO
WENT AND WILL NOT RETURN: THIS IS R. AKIBA'S VIEW. R. ELIEZER
SAID: AS THIS DAY —JUST AS THE DAY DARKENS AND
THEN BECOMES LIGHT AGAIN, SO THE TEN TRIBES —EVEN AS IT
WENT DARK FOR THEM, SO WILL IT BECOME LIGHT FOR THEM"
(Sanhedrin 110b, Mishnah, Soncino Babylonian Talmud).
*
"Sanhedrin 110b Soncino Babylonian Talmud"
http://www.come-and-hear.com/sanhedrin/sanhedrin_110.html#PARTb
Aside from that,
Rael once mentioned, in reference to the book "Maitreya," association between
Japanese population and a female extraterrestrial (Eloah).
Rael mentioned that Jewish people and Japanese people are similarly a little bit
distinctive races close to the Elohim, because they descend from the Elohim.
He said Japanese people descend from a female extraterrestrial (Eloha) as a Japanese old
narrative implies.
It is interpreted that Goddess Amaterasu in the Kojiki could be a female extraterrestrial.
As mentioned later, the Kojiki would be fabricated referring to the Bible,
particularly the Septuagint.
Amaterasu would be identified as Sarah or Abraham,
while clear association between the Japanese people and a female extraterrestrial
couldn't be seen in the Kojiki.
*
"Amaterasu on Wikipedia"
https://en.wikipedia.org/wiki/Amaterasu
In addition, according to Rael, Kudaka-jima Island to the east of Okinawa is the place
where an Eloah, who is a female scientist of the Elohim, first landed on the Earth.
On the other hand, it should be noted that Gabriel is somehow traditionally often
depicted as a female.
"Gabriel on Wikipedia"
https://en.wikipedia.org/wiki/Gabriel
*Attribution:
https://www.atlist.com/showcase/world-map-with-no-labels
Other than that, many Japanese people casually incorporate elements of Shinto and
Buddhism into their daily lives and cultural practices.
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